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The Plague of Ashdod (1630) Nicholas Poussin

The artwork “The Plague of Ashdod” was created by the French painter Nicolas Poussin in 1630. It portrays the biblical narrative of a divine plague inflicted upon the people of Ashdod. 

This dramatic scene of divine punishment is described in the Old Testament. The Philistines are stricken with plague in their city of Ashdod because they have stolen the Ark of the Covenant from the Israelites and placed it in their pagan temple. You can see the decorated golden casket of the Ark between the pillars of the temple. People look around in horror at their dead and dying companions. One man leans over the corpses of his wife and child and covers his nose to avoid the stench. Rats scurry towards the bodies. The broken statue of their deity, Dagon, and the tumbled down stone column further convey the Philistines’ downfall.

In the artwork, Poussin vividly depicts the turmoil and suffering caused by the plague. The foreground is filled with the stricken inhabitants of Ashdod; their bodies are contorted in agony or limp in the stillness of death, illustrating the mercilessness of the affliction. The variety of postures and expressions captures the range of human suffering and chaos that accompanies such disaster. 

Amongst the afflicted, several figures stand out due to their dynamic gestures or central placement within the composition, drawing the viewer’s eye and emphasizing the emotional impact of the scene. In the background, classical architecture gives a sense of order and permanence that starkly contrasts with the disarray and despair of the figures. Poussin’s use of colour and light skilfully highlights the drama, with the dark and earthy tones of the suffering masses set against the lighter, more serene sky, which suggests divine presence or intervention.

Poussin’s use of color and light skillfully highlights the drama, with the dark and earthy tones of the suffering masses set against the lighter, more serene sky, which suggests divine presence or intervention. The overall effect is one of a carefully structured scene that conveys a narrative full of intensity and profound human drama, characteristic of the religious paintings of the period and the classical style Poussin is renowned for. Poussin began to paint The Plague of Ashdod while the bubonic plague was still raging throughout Italy though sparing Rome. He first called the painting The Miracle in the Temple of Dagon, but later it became known as The Plague of Ashdod.

The painting most importantly provides a view into how illness and diseases were feared at that time in the past and the fact that people had the knowledge that it was transmissible during that time period which was the 16th century.

𝓒𝓱𝓮𝓮𝓻𝓼 𝓽𝓸 𝓪 2𝓷𝓭 𝓪𝓷𝓷𝓲𝓿𝓮𝓻𝓼𝓪𝓻𝔂 𝓸𝓯 𝓽𝓱𝓮 𝓫𝓵𝓸𝓰! 🍾🥂
𝐀𝐧𝐧𝐨𝐮𝐧𝐜𝐞𝐦𝐞𝐧𝐭: 𝐂𝐞𝐥𝐞𝐛𝐫𝐚𝐭𝐢𝐧𝐠 𝟐𝟎𝟎 𝐩𝐨𝐬𝐭𝐬 𝐦𝐢𝐥𝐞𝐬𝐭𝐨𝐧𝐞 𝐫𝐞𝐚𝐜𝐡! 𝐈 𝐜𝐚𝐧’𝐭 𝐭𝐡𝐚𝐧𝐤 𝐞𝐚𝐜𝐡 𝐨𝐧𝐞 𝐨𝐟 𝐲𝐨𝐮 𝐞𝐧𝐨𝐮𝐠𝐡! 𝐖𝐞’𝐫𝐞 𝐚𝐭 𝐚 𝟓𝐤 𝐬𝐭𝐫𝐞𝐚𝐤 𝐚𝐬 𝐰𝐞𝐥𝐥! ♥️🍾🍷#scriveners
𝘗𝘭𝘦𝘢𝘴𝘦 𝘤𝘩𝘦𝘤𝘬 𝘰𝘶𝘵 𝘰𝘶𝘳 𝘯𝘦𝘸𝘭𝘺 𝘶𝘱𝘥𝘢𝘵𝘦𝘥 ‘𝘌𝘹𝘵𝘳𝘢𝘴 𝘗𝘢𝘨𝘦’!╰(°▽°)╯
𝕸𝖊𝖗𝖗𝖞 𝕮𝖍𝖗𝖎𝖘𝖙𝖒𝖆𝖘!🎄🎅𝕸𝖆𝖞 𝖆𝖑𝖑 𝖞𝖔𝖚𝖗 𝕮𝖍𝖗𝖎𝖘𝖙𝖒𝖆𝖘 𝖜𝖎𝖘𝖍𝖊𝖘 𝖈𝖔𝖒𝖊 𝖙𝖗𝖚𝖊!

🥳𝐉𝐮𝐬𝐭 𝐢𝐧𝐬𝐭𝐚𝐥𝐥𝐞𝐝 𝐚 𝐧𝐞𝐰 𝐩𝐥𝐚𝐧 𝐚𝐧𝐝 𝐜𝐡𝐚𝐧𝐠𝐞𝐝 𝐭𝐡𝐞 𝐬𝐢𝐭𝐞 𝐚𝐝𝐝𝐫𝐞𝐬𝐬! 𝐖𝐞’𝐯𝐞 𝐮𝐩𝐠𝐫𝐚𝐝𝐞𝐝 𝐛𝐚𝐛𝐲! 🎉 scrionl.blog ♡
🚨𝐃𝐮𝐞 𝐭𝐨 𝐬𝐨𝐦𝐞 𝐮𝐧𝐟𝐨𝐫𝐞𝐬𝐞𝐞𝐧 𝐜𝐢𝐫𝐜𝐮𝐦𝐬𝐭𝐚𝐧𝐜𝐞 𝐈 𝐰𝐢𝐥𝐥 𝐛𝐞 𝐭𝐚𝐤𝐢𝐧𝐠 𝐚 𝐡𝐢𝐚𝐭𝐮𝐬 𝐟𝐨𝐫 𝐚 𝐩𝐞𝐫𝐢𝐨𝐝 𝐨𝐟 𝐨𝐧𝐞 𝐦𝐨𝐧𝐭𝐡!🚨
𝐖𝐞 𝐧𝐨𝐰 𝐡𝐚𝐯𝐞 𝐚𝐧 𝐈𝐧𝐬𝐭𝐚𝐠𝐫𝐚𝐦 𝐚𝐜𝐜𝐨𝐮𝐧𝐭!📱
𝐀 𝐧𝐞𝐰 𝐬𝐞𝐜𝐭𝐢𝐨𝐧 ‘𝐂𝐨𝐧𝐭𝐚𝐜𝐭’ 𝐡𝐚𝐬 𝐛𝐞𝐞𝐧 𝐚𝐝𝐝𝐞𝐝! 📞

𝐓𝐡𝐞 ‘𝐋𝐢𝐧𝐤𝐬 & 𝐁𝐨𝐨𝐤𝐬 & 𝐘𝐨𝐮𝐓𝐮𝐛𝐞 & 𝐏𝐨𝐝𝐜𝐚𝐬𝐭𝐬’ 𝐬𝐞𝐜𝐭𝐢𝐨𝐧 𝐢𝐬 𝐧𝐨𝐰 𝐚𝐯𝐚𝐢𝐥𝐚𝐛𝐥𝐞!💙
𝐍𝐞𝐰 𝐰𝐚𝐥𝐥𝐩𝐚𝐩𝐞𝐫𝐬 𝐡𝐚𝐯𝐞 𝐛𝐞𝐞𝐧 𝐚𝐝𝐝𝐞𝐝 𝐭𝐨 𝐭𝐡𝐞 ‘𝐄𝐱𝐭𝐫𝐚𝐬’ 𝐬𝐞𝐜𝐭𝐢𝐨𝐧. 𝐃𝐨 𝐜𝐡𝐞𝐜𝐤 𝐢𝐭 𝐨𝐮𝐭!⚡️
𝐀𝐧𝐧𝐨𝐮𝐧𝐜𝐞𝐦𝐞𝐧𝐭: 𝐌𝐨𝐫𝐞 𝐭𝐡𝐚𝐧 𝐚 𝟏𝟎𝟎 𝐭𝐡𝐚𝐧𝐤𝐬! 𝐖𝐞’𝐯𝐞 𝐫𝐞𝐚𝐜𝐡𝐞𝐝 𝟏𝟎𝟎 𝐩𝐨𝐬𝐭𝐬! 🍾 🍷
𝓒𝓮𝓵𝓮𝓫𝓻𝓪𝓽𝓲𝓷𝓰 𝓽𝓱𝓲𝓼 𝓶𝓮𝓭𝓲𝓬𝓪𝓵 𝔀𝓻𝓲𝓽𝓲𝓷𝓰 𝓫𝓵𝓸𝓰’𝓼 1-𝔂𝓮𝓪𝓻 𝓪𝓷𝓷𝓲𝓿𝓮𝓻𝓼𝓪𝓻𝔂!🍾🍷

2nd Year Anniversary Galore!

I’m feeling overwhelmed with all the support and the love for this blog over the second year! I think brainstorming the relevant topics on medicine that don’t get scrutinisingly covered in medical school is what makes this blog such a hit! Its what I love about the blog too! I think of all those years…

Exploring the Meaning of Medical Anthropology, Conducting Research on Indigenous Shamans of Peru, and Notes on the Cholera Epidemic Part 3

Some treat their curing work as a divine calling; others seem more like pragmatic businessmen. Yet, there are striking similarities in the paths that led these exceptional individuals to the occupation of curandero, and there is an underlying curing philosophy that unites them. Our primary objective is ethnographic, to record in detail the symbolic system…

Exploring the Meaning of Medical Anthropology, Conducting Research on Indigenous Shamans of Peru, and Notes on the Cholera Epidemic Part 2

Evolutionary and Ecological Perspectives on a Cholera Epidemic Medical anthropology theory is a blend of social science, epidemiological, and biological perspectives on disease. The most effective way to show how these theoretical threads come together in medical anthropology is to introduce them separately. Theories operate at an abstract level. They reduce the complexity of a…

Exploring the Meaning of Medical Anthropology, Conducting Research on Indigenous Shamans of Peru, and Notes on the Cholera Epidemic Part 1

North coast of Peru, 1980: It’s three in the morning, the ocean breeze is wet and cold. It is not clear if my present nausea is attributable to the mescaline-bearing San Pedro (Trichocereus pachanoi) brew with which I began the evening or to the vile black-leaf tobacco sludge I have been asked to snort repeatedly.…

Improving Survival Rates Against ALS and FTD

Being a medical student and having ALS is a toxic concoction of health longevity. Yentli Soto Albrecht is a researcher on ALS at Penn Medicine alongside her battles with the neuro-degenerative disease. She was genetically tested for having the disease and lost her 66 year old father to the same disease in 2024. Her goal…

An Online 3D Atlas of Human Organs

The Human Organ Atlas is made possible by funding from: The European Synchrotron Radiation Facility (ESRF), The Chan Zuckerberg Initiative, The German Registry of COVID-19 Autopsies (DeRegCOVID), supported by the German Federal Ministry of Health, The UK Medical Research Council (MRC), The Royal Academy of Engineering, The Wellcome Trust. The Human Organ Atlas (HOA), an…

  • [Exclusive] Undiagnosed Autism in Adults

    by

    Nivea Vaz
    2–3 minutes

    Most females who are autistic are often misdiagnosed. Data reveals that about 80% of these diagnosed autistic women are reported to have been feeling better after their diagnosis. Common misdiagnoses include anxiety, depression, bipolar disorder, BPD, PTSD, OCD, and anorexia.

     

    The symptoms of autism can be confusing to diagnose somebody with something. This is due to the issues arising with the criteria for autism diagnosis, the DSM-5. Particularly the Criteria C that makes it challenging to figure out what adults with autism are like. Symptoms of autism in adults are as follows; increased need for sensory stimulation, difficulty with identifying emotions, difficulty in understanding others’ perspectives, repetitive motor movements and sounds known as echolalia, verbal reasoning problems and a sensory overload.

     

    There are four potential signs of undiagnosed autism in adults: social signs, sensory signs, communication signs, and behavioural signs. Social signs consists of mimicking, being rigorous, and having trouble picking up social cues. Sensory signs are picky eating, a lack of need of social touch, and an odd sensitivity to clothing. Communication signs include issues with eye contact and an understanding of the body language, they also have a preference for the written mode of communicating. Behavioural signs can be identified by the fidgeting, the under- or over-reacting, and exhibiting a repetitive pattern in front of others.

     

    Autism progresses in two forms: stereotypical autism and non-stereotypical autism. Stereotypical autism is one that is associated with the stigmatized versions, people around them, that perceive certain behavioural characteristics as autistic whereas the non-stereotypical is not explanatory of autistic traits. Interestingly, one can also have an overlap of the two forms. Observable stereotypical autism has hypo-empathy, a fight-or-flight-response, a thinking style that is both concrete and pragmatic, social differences that lead to more bullying and isolation, ‘obscure’ special interests, an externalised repetition, and a high alexithymia. A not much recognised non-stereotypical autism is inclusive of hyper-empathy, a fawn-or-flee-response, is deeply existential possibly like OCD, concealment of their autistic traits to blend in-tune with the social norms that are a standard, giving them a high anxiety level about oneself, there is an internal repetition, as well, and is an empath. The overall has a much different collection of cues; special interest ecosystems, executive functioning difficulties, bottom-up processing style, finds safety and security in predictability, routine and repetition, dislikes small talks and much rather prefers a substantial conversation, sensory processing differences, struggles to adjust in a group setting, and gets absorbed by their own interests.

    An autistic boy playing with magnetic sticks at a counsellor’s office.

    Rating: 5 out of 5.

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