❝Never do anything by halves if you want to get away with it. Be outrageous. Go the whole hog. Make sure everything you do is so completely crazy it’s unbelievable.❞
-Roald Dahl, Matilda (1988)

A ‘med comms’ site for everyone!

✒︎ Informative

Presenting the latest news, discoveries and innovations in medicine in a blog-style format!

⚕ Global

Reaches the national and the international readers!

♛ Unique & Dynamic

There’s an article for everyone in all areas of medicine!

#scriveners

The Plague of Ashdod (1630) Nicholas Poussin

The artwork “The Plague of Ashdod” was created by the French painter Nicolas Poussin in 1630. It portrays the biblical narrative of a divine plague inflicted upon the people of Ashdod. 

This dramatic scene of divine punishment is described in the Old Testament. The Philistines are stricken with plague in their city of Ashdod because they have stolen the Ark of the Covenant from the Israelites and placed it in their pagan temple. You can see the decorated golden casket of the Ark between the pillars of the temple. People look around in horror at their dead and dying companions. One man leans over the corpses of his wife and child and covers his nose to avoid the stench. Rats scurry towards the bodies. The broken statue of their deity, Dagon, and the tumbled down stone column further convey the Philistines’ downfall.

In the artwork, Poussin vividly depicts the turmoil and suffering caused by the plague. The foreground is filled with the stricken inhabitants of Ashdod; their bodies are contorted in agony or limp in the stillness of death, illustrating the mercilessness of the affliction. The variety of postures and expressions captures the range of human suffering and chaos that accompanies such disaster. 

Amongst the afflicted, several figures stand out due to their dynamic gestures or central placement within the composition, drawing the viewer’s eye and emphasizing the emotional impact of the scene. In the background, classical architecture gives a sense of order and permanence that starkly contrasts with the disarray and despair of the figures. Poussin’s use of colour and light skilfully highlights the drama, with the dark and earthy tones of the suffering masses set against the lighter, more serene sky, which suggests divine presence or intervention.

Poussin’s use of color and light skillfully highlights the drama, with the dark and earthy tones of the suffering masses set against the lighter, more serene sky, which suggests divine presence or intervention. The overall effect is one of a carefully structured scene that conveys a narrative full of intensity and profound human drama, characteristic of the religious paintings of the period and the classical style Poussin is renowned for. Poussin began to paint The Plague of Ashdod while the bubonic plague was still raging throughout Italy though sparing Rome. He first called the painting The Miracle in the Temple of Dagon, but later it became known as The Plague of Ashdod.

The painting most importantly provides a view into how illness and diseases were feared at that time in the past and the fact that people had the knowledge that it was transmissible during that time period which was the 16th century.

𝕸𝖊𝖗𝖗𝖞 𝕮𝖍𝖗𝖎𝖘𝖙𝖒𝖆𝖘!🎄🎅𝕸𝖆𝖞 𝖆𝖑𝖑 𝖞𝖔𝖚𝖗 𝕮𝖍𝖗𝖎𝖘𝖙𝖒𝖆𝖘 𝖜𝖎𝖘𝖍𝖊𝖘 𝖈𝖔𝖒𝖊 𝖙𝖗𝖚𝖊!

🥳𝐉𝐮𝐬𝐭 𝐢𝐧𝐬𝐭𝐚𝐥𝐥𝐞𝐝 𝐚 𝐧𝐞𝐰 𝐩𝐥𝐚𝐧 𝐚𝐧𝐝 𝐜𝐡𝐚𝐧𝐠𝐞𝐝 𝐭𝐡𝐞 𝐬𝐢𝐭𝐞 𝐚𝐝𝐝𝐫𝐞𝐬𝐬! 𝐖𝐞’𝐯𝐞 𝐮𝐩𝐠𝐫𝐚𝐝𝐞𝐝 𝐛𝐚𝐛𝐲! 🎉 scrionl.blog ♡
🚨𝐃𝐮𝐞 𝐭𝐨 𝐬𝐨𝐦𝐞 𝐮𝐧𝐟𝐨𝐫𝐞𝐬𝐞𝐞𝐧 𝐜𝐢𝐫𝐜𝐮𝐦𝐬𝐭𝐚𝐧𝐜𝐞 𝐈 𝐰𝐢𝐥𝐥 𝐛𝐞 𝐭𝐚𝐤𝐢𝐧𝐠 𝐚 𝐡𝐢𝐚𝐭𝐮𝐬 𝐟𝐨𝐫 𝐚 𝐩𝐞𝐫𝐢𝐨𝐝 𝐨𝐟 𝐨𝐧𝐞 𝐦𝐨𝐧𝐭𝐡!🚨
𝐖𝐞 𝐧𝐨𝐰 𝐡𝐚𝐯𝐞 𝐚𝐧 𝐈𝐧𝐬𝐭𝐚𝐠𝐫𝐚𝐦 𝐚𝐜𝐜𝐨𝐮𝐧𝐭!📱
𝐀 𝐧𝐞𝐰 𝐬𝐞𝐜𝐭𝐢𝐨𝐧 ‘𝐂𝐨𝐧𝐭𝐚𝐜𝐭’ 𝐡𝐚𝐬 𝐛𝐞𝐞𝐧 𝐚𝐝𝐝𝐞𝐝! 📞

𝐓𝐡𝐞 ‘𝐋𝐢𝐧𝐤𝐬 & 𝐁𝐨𝐨𝐤𝐬 & 𝐘𝐨𝐮𝐓𝐮𝐛𝐞 & 𝐏𝐨𝐝𝐜𝐚𝐬𝐭𝐬’ 𝐬𝐞𝐜𝐭𝐢𝐨𝐧 𝐢𝐬 𝐧𝐨𝐰 𝐚𝐯𝐚𝐢𝐥𝐚𝐛𝐥𝐞!💙
𝐍𝐞𝐰 𝐰𝐚𝐥𝐥𝐩𝐚𝐩𝐞𝐫𝐬 𝐡𝐚𝐯𝐞 𝐛𝐞𝐞𝐧 𝐚𝐝𝐝𝐞𝐝 𝐭𝐨 𝐭𝐡𝐞 ‘𝐄𝐱𝐭𝐫𝐚𝐬’ 𝐬𝐞𝐜𝐭𝐢𝐨𝐧. 𝐃𝐨 𝐜𝐡𝐞𝐜𝐤 𝐢𝐭 𝐨𝐮𝐭!⚡️
𝐀𝐧𝐧𝐨𝐮𝐧𝐜𝐞𝐦𝐞𝐧𝐭: 𝐌𝐨𝐫𝐞 𝐭𝐡𝐚𝐧 𝐚 𝟏𝟎𝟎 𝐭𝐡𝐚𝐧𝐤𝐬! 𝐖𝐞’𝐯𝐞 𝐫𝐞𝐚𝐜𝐡𝐞𝐝 𝟏𝟎𝟎 𝐩𝐨𝐬𝐭𝐬! 🍾 🍷
𝓒𝓮𝓵𝓮𝓫𝓻𝓪𝓽𝓲𝓷𝓰 𝓽𝓱𝓲𝓼 𝓶𝓮𝓭𝓲𝓬𝓪𝓵 𝔀𝓻𝓲𝓽𝓲𝓷𝓰 𝓫𝓵𝓸𝓰’𝓼 1-𝔂𝓮𝓪𝓻 𝓪𝓷𝓷𝓲𝓿𝓮𝓻𝓼𝓪𝓻𝔂!🍾🍷

What you need to know about the Nipah virus as a medical professional…

The Nipah virus was first identified in April 1999 on a pig farm in peninsular Malaysia when it caused an outbreak of neurological and respiratory disease. The outbreak resulted in 257 human cases, 105 human deaths, and the culling of 1 million pigs. Geographical Distribution & Emergence The emergence of NiV as a significant public…

An Unbeknownst Parenting and Summoning an Anxious Generation of Pre-teens

Imagine a billionaire that’s a tech giant having a vision to fulfil, it may bring chaos, violence, and intense human emotions but it also brings a huge lump sum of cash! Your child is one of the few chosen ones to go on a far-away realm in the palms of their hands, it’s Mars! It’s…

PAs Seek Legal Action

The BMA and the RCGP have stated that the role of PA should be phased out. The Leng review, published in July last year, found that there were ‘no convincing reasons to abolish the roles’ completely, but also ‘no case for continuing with the roles unchanged.   The review recommended that they should not triage…

A Life-Changing Eye Injecting Gel

Restoring impairing blindness and repurposing the old techniques…   “It’s incredible, it’s life-changing, it’s given me everything back. It was challenging. I couldn’t see to get around my house, I found it incredibly tough to get outside, How am I gonna see my child when he runs off?” Nicki Guy     Hypotony is a…

An Eye For an Eye Towards Liver Cancer Treatment

Alex Villalta as he was working in his office for his tile business, got a doctor visit who told him that he had “lost a lot of weight.” He was diagnosed with a rare form of cancer called leiomyosarcoma that had spread to his liver and it weighed more than 4 kg. Dr Sinziana Dumitra,…

Vaccine-Hate Brings More Trouble

Vaccines are the single greatest invention known to man. They are the most primitive for the most of the ‘Health for All’ practice. For God’s sake, the great plagues and outbreaks of the past centuries would’ve been rid off, if they have what we have now!   Politics are dirty and it’s dirty for a…

  • On Balancing Healthcare & Rebellion in a Conflict Run Nepal

    by

    Nivea Vaz , ,
    4–7 minutes

    “An enemy fighter chopped off our commander’s arm with a large knife (khukuri). I was the only militia with medical knowledge and with some drugs there. Immediately I put on a bandage on his arm and provided medication to him. It was my first war health experience and perhaps this was the first treatment a Maoist health worker had provided.”

    Interviewee 3

    During the conflict, the first author conducted a study of the Maoist Health Workers as part of his PhD thesis in the period 2007 to 2010.

     

    There was once a health paradox in Nepal’s violent conflict. This conflict lasted a decade in Nepal from 1996 to 2005. Around 13,000-14,000 people where killed directly. Thousands disappeared, or were kidnapped, prosecuted, tortured, injured and disabled. Despite these war deaths, the period of insurgency appears to be associated with an increase in the overall health status of the people in Nepal as measured by a range of health outcomes.

     

    This chapter is largely derived from the data collected for the PhD study by the first author. The study used a mixed-methods approach; the quantitative part involved 15 interviews with Maoist health workers in 2007-2008 and the quantitative part involved a questionnaire-based study with 197 Maoist healthcare workers. Many interviewees had been working as rebel health workers largely underground in remote areas and provisional camps, and some were working in, or managing the operations of, primary health centres in areas controlled by the Maoists. The study received ethical approval from the Nepal Health Research Council and the Health Division of the CPN-M, and All Nepal Public Health Worker’s Association (ANPHWA)-Maoist sister wing, granted access to their health workers.

     

    The 10-year long armed conflict between the Maoist rebels and the Government of Nepal started in 1996 and formally ended in 2006. The insurgency is often referred to as ‘The People’s War’ or janayuddha. The uprising was launched by the then Communist Party of Nepal-Maoist (CPN-M), and the Maoist rebels gained control over quite all large area of Nepal, mainly in the more remote and rural parts of the country. Over the early years of the millennium, the conflict escalated, as some have argued not because Nepalis necessarily wanted a communist rule, but because they wanted to end a centuries old social and political system that favour a very small elite and excluded most ordinary citizens.

    Like any other army, once the fighting with government forces started, the Maoist rebels needed a way of getting emergency healthcare for their wounded soldiers. The rebels incorporated paramedics in combat groups of self-defence groups in the villages, whose main aim was to provide first aid during and after combat. Estimates of the number of Maoist rebel health workers range from 1000 to 1500. These are Nepalis who were either pharmacists, doctors or paramedics performing duty on the field in their work-skill.

    A key member of the Maoist Central Health Division suggested there existed 900-1000 health workers who were trained and participated in the People’s War. Vibhishikha (2009) also suggests that the number of health workers was closer to 1,500. Being an organised political movement with links with Maoist rebel groups elsewhere, especially in India, the rebels had some preparation for this. The proportion of female rebel health workers was at 40% and was higher than the proportion of female rebel soldiers which was at 33%. The Maoist rebellion generally attracted members of more disadvantaged groups and a significant number of women and youth. Many seemed to be concerned about their subordinate role in traditional Nepali Society; it appears the Maoists offered them the kind of political support and freedom associated with modern society.

     

    At the same time, the Maoists used alternative approaches to getting medical treatment for battlefield casualties. This included smuggling wounded comrades to India for medical treatment. The Maoists also took some wounded rebels away from the areas of fighting to get treatment in hospitals in Kathmandu, seeking treatment from ideologically sympathetic healthcare workers in government hospitals, as well as establishing their own healthcare service.

     

    When it became clear that more healthcare workers were needed to enable the rebels to support a greater number of fighters and control larger local areas, formal training was introduced. Using their organisational strength, the Maoists set up their own healthcare systems which included a training program with several curricula at different levels of competencies and its own training manuals. However, systematic training of rebel health workers only seemed to have started with the establishment of their training centre in 2002.

    During the conflict, the Maoists developed separate training curricula to train four levels of ‘model health workers’: Ordinary (O), Medium (M), Standard (S), and Advanced (A). They call it collectively OMSA. Each of these training levels required training of 30 to 45 days, including field practical. The majority of rebel health workers was trained by Maoists to the basic level O. The training period does not seem compatible with the skills prescribed for lower level government health staff. However, on closer analysis, the contents of the Maoist health worker training packages did not differ much from the government’s syllabi. The Maoist health workers had often participated in small amounts of training provided by foreign ‘doctors’.

    The Maoist workers claim that they have learnt many skills through practice, particularly on the battlefield. They were mostly trained by Nepali trainers but some medically trained foreigners were also involved. The Maoist health workers self report that they possess important skills such as triaging, dressings of wounds, lifesaving skills, treatment of fractures and minor improvised surgeries and amputations. They also report that they prescribe and dispense essential drugs. They claim they have both theoretical and practical experiences and are competent to deliver basic healthcare services as community or support level health workers.

     

    Caption aptly translates to ‘Resolutely implement the principle of prevention first.’ Beginning in the 1950s, the Chinese government mounted the Patriotic Health Campaigns to improve sanitation and public health.

     (ps Nepal I’m usually disappointed in you as a country but in the context of this true story I’m actually impressed! I’m looking forward to covering more crazy stories like these! Just so you know I’m really difficult to impress! I applaud you for this matter!)

     

    Source:

    The Dynamics of Health in Nepal

    Chapter 7

    Exploring Rebel Health Services during the Maoist People’s War

    Bhimsen Devkota & Edwin van Teijlingen

    https://www.nlm.nih.gov/hmd/chineseposters/public.html

     

    Image Credit: https://www.thelancet.com/journals/lancet/article/PIIS0140673608616104/fulltext

     

    Rating: 5 out of 5.

    4,829 hits

    Leave a comment

    𝙷𝚘𝚠 𝚖𝚎𝚍𝚒𝚌𝚒𝚗𝚎 𝚊𝚗𝚍 𝚑𝚎𝚊𝚕𝚝𝚑𝚌𝚊𝚛𝚎 𝚊𝚏𝚏𝚎𝚌𝚝 𝚞𝚜 𝚒𝚗 𝚝𝚑𝚎 𝚜𝚖𝚊𝚕𝚕𝚎𝚜𝚝 𝚘𝚏 𝚠𝚊𝚢𝚜 𝚕𝚎𝚊𝚍𝚒𝚗𝚐 𝚝𝚘 𝚋𝚒𝚐𝚐𝚎𝚛 𝚒𝚖𝚙𝚊𝚌𝚝𝚜 𝚊𝚗𝚍 𝚕𝚒𝚏𝚎-𝚌𝚑𝚊𝚗𝚐𝚒𝚗𝚐 𝚌𝚘𝚗𝚜𝚎𝚚𝚞𝚎𝚗𝚌𝚎𝚜! 𝚄𝚕𝚝𝚒𝚖𝚊𝚝𝚎𝚕𝚢, 𝚌𝚑𝚊𝚗𝚐𝚒𝚗𝚐 𝚠𝚑𝚊𝚝 𝚠𝚎 𝚌𝚊𝚕𝚕 ‘𝚑𝚎𝚊𝚕𝚝𝚑𝚌𝚊𝚛𝚎.’

    “Copyright [2024], [2025], [2026], [Scriveners], [Scriveners Online], All Rights Reserved. Any unauthorised duplication or use of this material is strictly prohibited.”

    ‘𝙰 𝚙𝚛𝚘𝚞𝚍 𝚖𝚎𝚍𝚒𝚌𝚊𝚕 𝚜𝚝𝚞𝚍𝚎𝚗𝚝’𝚜 𝚒𝚗𝚒𝚝𝚒𝚊𝚝𝚒𝚟𝚎 𝚊𝚗𝚍 𝚘𝚠𝚗𝚎𝚛𝚜𝚑𝚒𝚙!’‘